Amidst our people here is come
The madness of the dance.
In every town there now are some
Who fall upon a trance.
It drives them ever night and day,
They scarcely stop for breath,
Till some have dropped along the way
And some are met by death.
– Straussburgh Chronicle of Kleinkawel, 1625

A legend of the medieval Christian church had it that, if anyone were to provoke the wrath of St. Vitus, the Sicilian saint martyred in 303AD, he would send down plagues of compulsive dancing. One of the first outbreaks of St. Vitus’ Dance, occurred sometime in the 1020s in Bernburg, Germany. 18 peasants disturbed a Christmas Eve service, singing and dancing around the church.
In a story reminiscent of the Pied Piper of Hamelin, a large group of children jumped and danced all the way from Erfurt to Arnstadt in 1237, a distance of some sixteen miles. In 1238, 200 people jumped, twitched and convulsed on a bridge over the River Meuse, until the span collapsed.

A major outbreak St. Vitus’ Dance occurred on June 24, 1374. The population writhed and jerked through the streets of Aachen, screaming of visions and hallucinations until, one by one, each collapsed. There, victims continued to tremble and twitch on the ground, too exhausted to stand.
Most such outbreaks coincided with periods of extreme hardship such as crop failure, famine and floods, and involved between dozens and tens of thousands of individuals.
This “choreomania”, more commonly referred to as dancing mania, spread throughout Europe, fanning out to Cologne, Flanders, Franconia, Hainaut, Metz, Strasbourg, Tongeren and Utrecht. Further outbreaks were reported in England and the Netherlands.
One Frau Troffea began to dance in a street in Strasbourg in July 1518, going at it somewhere between four to six days. 34 joined in by the end of a week. Within the month there were 400 more. Many of this primarily female group actually danced themselves to death, succumbing to heart attack or stroke. Others collapsed in exhaustion, their bloody feet no longer able to hold them up.
According to one report, the dancing plague was killing fifteen people every day.
Reactions varied. Some thought those suffering from dance mania were possessed by the devil, others by ‘hot blood’. Doctors were called, who advised that the Dance be allowed to run its course. Bands were hired and one town even built a dance floor, to contain the phenomenon.
There were no fewer than seven distinct outbreaks of the dancing plague during the medieval period, and one in Madagascar as late as 1840.
Even today there is little consensus about what caused the phenomenon. Some have blamed “St Anthony’s Fire”, a toxic and psychoactive fungus of the Claviceps genus, also known as ergot. Often ingested with infected rye bread, symptoms of ergot poisoning are not unlike those of LSD, and include nervous spasms, psychotic delusions, spontaneous abortion, convulsions and gangrene resulting from severe vasoconstriction.
Many associate the Salem witchcraft hysteria of 1692 with ergot poisoning but, for others, such explanations are wanting. Both the dancing episodes of earlier centuries and the witchcraft chapter involved lucid and deliberate action, far more than the convulsions and involuntary spasms associated with ergotism.
Others describe the Dancing Plague phenomenon as some kind of mass psychosis, brought on by the Bubonic Plague. The Black Death, a pandemic which killed 75-100 million people around the earth, in a world with a population of 450 million. The explanation seems as plausible as any. The modern mind is incapable of understanding (at least mine is) what it is to live in a world where one in every four-to-five people on the planet is dead, killed by a horror not one of them understands.

Today, a calamity of such magnitude would kill over 1.5 Billion souls.


There is an oft-repeated but mistaken notion that the circus goes back to Roman antiquity. The panem et circenses, (bread and circuses)” of Juvenal, ca AD100, refers more to the ancient precursor of the racetrack, than to anything resembling a modern circus. The only common denominator is the word itself, the Latin root ‘circus’, translating into English, as “circle”.
These afternoon shows gained overwhelming popularity by 1770, and Astley hired acrobats, rope-dancers, and jugglers to fill the spaces between equestrian events. The modern circus, was born.
and fear, his demonstrations emphasizing the animal’s intelligence and tractability over ferocity.






Humphreys then used a hailing trumpet and ordered the American ship to comply, to which Barron responded “I don’t hear what you say”. Humphreys fired two rounds across Chesapeake’s bow, followed immediately by four broadsides.
United States Naval Captain James Lawrence was eager to comply, confident in the wake of a number of American victories in single-ship actions.





Some 100 years later, two fingers and a tooth were purchased at auction, and have since rejoined their fellow digit at the Museo Galileo. To this day, these remain the only human body parts, in a museum otherwise devoted to scientific instrumentation.



Finally, a constellation of thirteen stars breaks out of the clouds above, signifying a new people, now ready to take its place among the sovereign nations of earth.
The militant atheist type wishing to divest himself of all that “church & state” stuff may, at his convenience, feel free to send those dollar bills, to me. I’m in the book.



CSS Alabama steamed out of Cherbourg harbor on the morning of June 19, 1864, escorted by the French ironclad Couronne, which remained nearby to ensure that the combat remained in international waters. Kearsarge steamed further to sea as the Confederate vessel approached. There would be no one returning to port until the issue was decided.
Captain Winslow put his ship around and headed for his adversary at 10:50am. Alabama fired first from a distance of a mile, and continued to fire as the range decreased.









Austrian military history professor Erik Durschmied wrote in his excellent book`
Stoker wrote in his notes, “in Wallachian language means DEVIL”. In a time and place remembered for near-cartoonish levels of violence, Vlad Țepeș stands out for his extraordinary cruelty. There are tales of Țepeș disemboweling his own mistress. That he collected the noses of vanquished adversaries. Some 24,000 of them. That he dined among forests of victims, spitted on poles. That he even impaled the donkeys they rode in on.

Outnumbered five-to-one, Ţepeş employed a scorched earth policy, poisoning the waters, diverting small rivers to create marshes and digging traps covered with timber and leaves. He would send sick people among the Turks, suffering lethal diseases such as leprosy, tuberculosis and bubonic plague.


The British line advanced up Breed’s Hill twice that afternoon, Patriot fire decimating their number and driving the survivors back down the hill to reform and try again.

Starvation, shipwreck and disease killed no fewer than 1 in 10 during the period 1790 – 1820, without any so much as setting foot in the new world. And still they came.






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