March 29, 1848 The Day Niagara ran Dry

Fish flopped in the dry riverbed as, upstream, factories ground to a halt.  Souvenir hunters and daredevils walked out on the dry river bed.  Some even drove buggies.   One unit of the United States Army cavalry paraded back and forth across the river.  Treasure hunters found artifacts from the War of 1812:  muskets, bayonets, even tomahawks.

Even as Athens and Sparta vied for control of the Peloponnese, half a world away the earliest of indigenous peoples settled the Niagara valley of modern-day Ontario and western New York.  These were the Onguiaahra, a farming people growing corn, beans and squash in the rich soil of the Niagara escarpment, hunting deer and elk and fishing the tributary waterways of the Niagara valley.

The Onguiaahra were some 12,000 in number when the French explorer Samuel de Champlain came to the region in 1615.  French explorers called them “Neutrals”, the peace makers between the perpetually warring tribes of the Seneca, Cayuga, Onondaga, Oneida and Mohawk Nations to the south, and the Huron to the north.  Vying for control of the rich French fur trade, peoples of this “Iroquois Confederacy” systematically destroyed the villages of the neutrals, killing their people or driving them east, toward Albany.  By 1653 the Onguiaahra had ceased to exist in any meaningful sense but their name lives on, in a word translating as “Thunder of Waters”.

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Niagara Falls are three in number, 3,160 tons of water cascading over the precipice every second, hitting the bottom at American and Bridal Veil Falls with 280 tons of force and an astonishing 2,509 striking the Canadian side, at the famous Horseshoe Falls.

Pictures have been around since the age of photography, purporting to show Niagara Falls “frozen solid”.  That’s not so unusual.  The Washington Post reports:

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“Niagara Falls gets cold every year. The average temperature in Niagara Falls in January is between 16 and 32 degrees. Naturally, it being that cold, ice floes and giant icicles form on the falls, and in the Niagara River above and below the falls, every year. The ice at the base of the falls, called the ice bridge, sometimes gets so thick that people used to build concession stands and walk to Canada on it. It’s nothing out of the ordinary. It is not, to put it bluntly, big polar vortex news”.

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Niagara “Frozen” in 1906, 1902 and 1936.  Hat Tip Snopes.com

Despite outward appearances, water flows in abundance under those bridges of ice.  Only once in recorded history did Niagara Falls run dry.  On this day in 1848, roughly 212,000 cubic feet per second dried, to a trickle.  Not dried, really, nor did it freeze.  Strong southwest winds had driven massive amounts of ice to the head of Niagara River, effectively putting a cork in the bottle.

March 29, 1848 When Niagara Falls Ran Dry

Fish flopped in the dry riverbed as, upstream, factories ground to a halt.  Souvenir hunters and daredevils walked out on the dry river bed.  Some even drove buggies.   One unit of the United States Army cavalry paraded back and forth across the river.  Treasure hunters found artifacts from the War of 1812:  muskets, bayonets, even tomahawks.  At the base of the Falls, Maid of the Mist owners took the opportunity to dynamite rocks which had endangered their boat.

Meanwhile upstream the pressure built, an that much water is not to be denied.  The ice dam broke on March 31. By that evening, the flow was back to normal.

Lifelong “Stooges” fans will appreciate this classic comedy bit, “Niagara Falls”

The Falls “dried up” once again in 1961 but, this time, it happened on purpose.  Over three days and 1,264 truckloads of fill, the US Army Corps of Engineers built a cofferdam that June, diverting water to the Canadian side.  There was concern that rock falls were going to cause erosion, “shutting down” the Falls. 

Dryniagara

On inspection, engineers determined that removing the rocks would accelerate erosion.  The idea was abandoned by November and the cofferdam, blown up.  To this day, the waters of Niagara flow, unvexed, to the sea.

A Trivial Matter
In 1901, Schoolteacher Annie Edson Taylor became the first person to go over Niagara Falls in a barrel.  Sixteen others have followed, at least on purpose.  Five of them died, including the guy who went over in a kayak, and one on a jet ski.  On Saturday, July 9, 1960, 7-year-old Roger Woodward was accidentally swept over Horsehoe Falls. He miraculously survived the 162-foot plunge wearing only a bathing suit and a life jacket. James Honeycutt did not, losing his life in the attempt to rescue the boy.  They say that 90% of the fish who go over the Falls live to tell the tale.

October 27, 1871 Boss Tweed

Boss Tweed’s system of corruption inflated the cost of the New York County Courthouse to nearly $13 million, more than the Alaska purchase. One carpenter billed $360,751 (equivalent to $4.9 million today), for one month’s work. A plasterer got $133,187 for two days.

Before the first Europeans arrived in the “new world”, descendants of the Nanticoke inhabited a region from present-day Delaware north through New Jersey and southern New York, and eastern Pennsylvania. The Europeans called them “Delaware”.  These indigenous Americans called themselves “Lenni-Lenape” which literally means “Men of Men”, but is translated to mean “Original People.” (Hat tip, http://www.nanticoke-lenape.info).

In the early 1680s, Chief Tammamend (“The Affable”) of the Lenni-Lenape nation took part in a meeting with the English colonists, where he is supposed to have said that his people and the newcomers would “live in peace as long as the waters run in the rivers and creeks and as long as the stars and moon endure.”

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Treaty of Penn with Indians, by Benjamin West

“Tammany” to the settlers, Chief Tammamend became a living symbol of peace and friendship, between the two peoples. He died in 1701, but his legend lived on. In the next one-hundred years Tammany societies were established from Georgia to Rhode Island.

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Tammany Societies adopted a number of native terms, with leaders calling themselves Grand Sachem, and meeting in halls called “Wigwams”. The most famous of these was incorporated in New York on May 12, 1789.

Within ten years, what had begun as a social club had morphed into a political machine. Tammany helped Aaron Burr counter Alexander Hamilton’s Society of the Cincinnati, and Burr went on to win New York’s two electoral votes in 1800. Without help from “Tammany Hall”, many historians believe that John Adams would have been re-elected to a second term.

Tammany Hall expanded its connections within New York Democrat party politics. After Andrew Jackson’s victory in 1828, the Tammany machine all but owned the government in New York city and state, alike.

Fun fact: On December 20, 1860, the Secession convention of South Carolina unanimously asserted an end to Union proclaiming that “We…have solemnly declared that the union heretofore existing between this State and the other States of North America, is dissolved, and that the State of South Carolina has resumed her position among the nations of the world, as a separate and independent State…” In the following days, the world waited to see who would follow. The next governing entity to actually do so was the state of Mississippi, but the first to discuss the idea (after South Carolina) was New York, in the person of Tammany Hall’s own mayor, Fernando Wood.

The 19th century was a time of massive immigration, providing an ever-expanding base of political and financial support for urban politicians. Political machines helped new arrivals with jobs, housing and citizenship, providing a patina of “constituent service” and hiding a dark under-belly of graft and corruption.

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Boss Tweed

In the 1860s, Tammany Hall politician William Magear Tweed established a new standard in public self-dealing. Biographer Kenneth Ackerman wrote: “The Tweed ring at its height was an engineering marvel, strong and solid, strategically deployed to control key power points: the courts, the legislature, the treasury and the ballot box. Its frauds had a grandeur of scale and an elegance of structure: money-laundering, profit sharing and organization“.

New York contractors were instructed to multiply invoices. Checks were cashed through a go-between, settling with the contractor and dividing the rest between “Boss” Tweed and his cronies. This system of corruption inflated the cost of the New York County Courthouse to nearly $13 million, more than the Alaska purchase. One carpenter billed $360,751 (equivalent to $4.9 million today), for one month’s work. A plasterer got $133,187 for two days.

New York Corruption - New York Under Tweed's Thumb

Some among the self-styled “Uppertens”, the top 10,000 amid New York’s socioeconomic strata, fell in with the self-dealing and corruption of the Tammany Hall machine. Others counted on an endless supply of cheap immigrant labor.

The system worked while Tweed’s Machine kept “his people” in line, until the “Orange Riots” of 1870-71 broke out between Irish Catholics and Protestants, killing 70.

Harper’s Weekly editorial cartoonist Thomas Nast, creator of the modern American Santa Claus and the Republican Elephant, was the scourge of Tammany Hall. Following the Orange riots, the New York Times added its voice to that of the cartoonist.

Boss Tweed, the third-largest landowner in New York City, Director of the Erie Railroad, the Tenth National Bank, and the New York Printing Company, Proprietor of the Metropolitan Hotel, former State Senator and former Member of the United States Congress, was arrested on October 27, 1871, and tried on charges of public corruption. An 1877 aldermen’s committee estimated that Boss Tweed’s graft cost New York taxpayers between $25 and $45 million. Later estimates ranged as high as $200 million, equivalent to an astonishing $2.8 Billion, today.

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Cartoonist Thomas Nast denounced the Tammany machine as a ferocious tiger, devouring democracy.

The Tammany Hall political machine, moved on. By the end of the 19th century, ward Boss Richard Croker ran a system of graft and corruption the likes of which Boss Tweed could have only dreamed.

In the end, three things killed the Tammany Hall system. Early Irish arrivals had been primary beneficiaries and major supporters of Tammany’s patronage system, but there are only so many favors to go around. Continued immigration diluted Tammany’s base, and later arriving Irish, Italian and eastern European immigrants found themselves frozen out.

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Next is the spoils system, itself. To this day, too many think it’s government’s job to “Bring home the Bacon”, not seeming to realize that they are themselves, the hogs. The Roosevelt administrations’ efforts to fix the Great Depression resulted in a blizzard of bacon from an increasingly Nationalized federal government, separating the local machines from their proximate base of support.

Last came “reformers” such as New York governor and future President of the United States Franklin Delano Roosevelt, who occasionally built enough steam to hurt the Tammany machine. Manhattan District Attorney Thomas E. Dewey, he of the famous “Dewey Wins!” photograph, managed to put several Tammany Hall leaders in jail, along with such unsavory supporters as “Lucky Luciano”.

Republican Fiorello La Guardia served three terms as New York mayor between 1934-’45, the first anti-Tammany mayor ever, to be re-elected. A brief resurgence of Tammany power in the 1950s met with Democratic party resistance led by the likes of Eleanor Roosevelt, and party politician Herbert Lehrman. By the mid-1960s, the Tammany Hall system, was dead.

Tammany Hall was a local manifestation of a disease afflicting the entire country. Boston, Chicago, Cleveland, Kansas City, Philadelphia, St. Louis and others:  all suffered their own local outbreak.

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Tammany Hall, Union_Square

The Ward Boss still lives in places like Chicago but, like the Jeffersons, the corruption has “moved on up”. Today, rent seekers and foreign powers pay tens of millions in “speaking fees” and other “pay-for-play” schemes.

A hundred years ago, Ambrose Bierce (my favorite curmudgeon) described politics as “A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage“.  Boss Tweed could tell you.   It’s as true now, as it was in his time.

Featured image, top of page:  Harper’s Weekly cartoonist Thomas Nast’s depiction of the Tammany ring:  Who stole the people’s money? T’was him!

October 26, 1918 Speaking in Code

The history of the Navajo Code Talkers of WWII is relatively well known.  A number of books have been written about the subject.  Less well known is the code talk emerging from World War 1, based on the language of the Choctaw.

Between 1942 and 1945, “code talkers” of the Navajo Nation took part in every assault conducted by the United States Marine Corps. From Guadalcanal to Tarawa, Peleliu to Iwo Jima, Navajo code talkers served with all six Marine divisions in the Pacific theater, of World War 2.

Theirs was a language with no alphabet or symbols, a language with such complex syntax and tonal qualities as to be unintelligible to the non-speaker.  The military code based on such a language proved unbreakable in WWII.  Japanese code breakers never got close.

The history of the Navajo Code Talkers of WWII is relatively well known.  A number of books have been written about the subject.  Less well known is the code talk emerging from World War 1, based on the language of the Choctaw.

The government of the Choctaw Nation will tell you that they were the first native code talkers who ever served in the United States military.

Late in 1917, Colonel A. W. Bloor was serving in France with the 142nd Infantry Regiment.  This was a Texas outfit, constituted in May of that year and including a number of Oklahoma Choctaws.

Choctaw code talkers

By now the Allies had learned the hard way, that many among the German adversary spoke excellent English.  German code breakers had intercepted and broken several English-based codes. 

Bloor heard two of his Choctaw soldiers talking to each other, and realized he didn’t have the foggiest notion of what they were saying.  If he didn’t understand their conversation he thought, no German could possibly have a clue.

The first test under combat conditions took place on October 26, 1918, as two companies of the 2nd Battalion performed a “delicate” withdrawal from Chufilly to Chardeny, in the Champagne sector.  One captured German officer avowed the Choctaw code to have been a complete success.  We were “completely confused by the Indian language”, he said, “and gained no benefit whatsoever” from wiretaps.

Choctaw soldiers were placed in multiple companies of infantry.  Messages were transmitted via telephone, radio and runner, many of whom were themselves Native Americans.

The Choctaw would improvise when their language lacked the proper word or phrase.  When describing artillery, they used the words for “big gun”.  Machine guns were “little gun shoot fast”.

The Choctaw themselves didn’t use the term “Code Talker”, that wouldn’t come along until WWII.  At least one member of the group, Tobias W. Frazier, described what he did as, “talking on the radio”.  Of the 19 who served in WWI, 18 were native Choctaw from southeast Oklahoma.  The last was a native Chickasaw. 

Youngest of the group was Benjamin Franklin Colbert, Jr., the son of Benjamin Colbert Sr., one of Teddy Roosevelt’s “Rough Riders” of the Spanish American War.  Born September 15, 1900 in the Durant Indian Territory, he was 16 the day he enlisted.

Joseph Oklahombi
Joseph Oklahombi

Another was Choctaw Joseph Oklahombi, whose name means “man killer” in the Choctaw language.    

Six days before Sergeant York’s famous capture of 132 in the Argonne Forest, Joseph Oklahombi charged a strongly held German position, single-handed.  Oklahombi’s Croix de Guerre citation, personally awarded by French Marshall Philippe Pétain, tells the story:  “Under a violent barrage, [Pvt. Oklahombi] dashed to the attack of an enemy position, covering about 210 yards through barbed-wire entanglements. He rushed on machine-gun nests, capturing 171 prisoners. He stormed a strongly held position containing more than 50 machine guns, and a number of trench mortars. Turned the captured guns on the enemy, and held the position for four days, in spite of a constant barrage of large projectiles and of gas shells. Crossed no man’s land many times to get information concerning the enemy, and to assist his wounded comrades“.

Unconfirmed eyewitness accounts report that some 250 Germans occupied the position, and that Oklahombi killed 79 of them before their comrades decided it was wiser to surrender. 

Some guys are not to be trifled with.

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September 4, 1886 Geronimo

One of eight brothers and sisters, the boy was called by the singularly forgettable name of “Goyahkla” meaning,, “one who yawns”.  Those who faced the man in combat knew him to be anything but, forgettable.

He was born on June 16, 1829 to the Chiricahua Apache, in the Mexican-occupied territory of Bedonkoheland, in modern-day New Mexico. One of eight brothers and sisters, he was called by the singularly forgettable name “Goyahkla”, translating as “one who yawns”.

Geronimo, younger

Much has been written of the conflict between Natives and American settlers, but that story has little to compare with the level of distrust and mutual butchery which took place between Mexico and the Apache.

First contact between the Crown of Castile and the roving bands of Apache they called Querechos, took place in the Texas panhandle, in 1541.

Initial relations were friendly, but 17th century Spanish slave raids were met by Apache attacks on Spanish and Pueblo settlements, in New Mexico

By 1685, several bands of Apache were in open conflict with the polity which, in 1821, would become known as the United States of Mexico.  Attacks and counter attacks were commonplace, as Presidios – Spanish fortresses – dotted the landscape of Sonora, Chihuahua and Fronteras. 5,000 Mexicans died in Apache raids between 1820 and 1835 alone.

Over 100 Mexican settlements were destroyed in that time.  The Mexican government placed a bounty on Apache scalps in 1835, the year that Goyahkla turned 6.

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Goyahkla married Alope of the Nedni-Chiricahua band of Apache when he was 17.  Together they had three children. On March 6, 1858, a company of 400 Mexican soldiers led by Colonel Jose Maria Carrasco attacked the native camp as the men were in town, trading. Goyahkla came back to find his wife, children, and his mother, murdered. 

He swore that he would hate the Mexicans for the rest of his life.

Chief Mangas Coloradas sent him to Cochise’ band to help exact retribution on the Mexicans.  It was here that Goyahkla earned a name that was anything but forgettable.

Ignoring a hail of bullets, he repeatedly attacked the soldiers with a knife, killing so many that they began to call out to Saint Jerome for protection. The Spanish name for the 4th century Saint was often the last word to leave their lips: “Geronimo”.

Geronimo Portrait

In 1873, the Mexican government and the Apache came to peace terms at one point, near Casa Grande. Terms had already been agreed upon when Mexican soldiers plied the Apaches with Mezcal.  Soon, soldiers began murdering intoxicated Indians, killing 20 and capturing many more before the survivors fled into the mountains.

Geronimo would marry eight more times, but most of his life was spent at war with Mexico, and later with the United States. According to National Geographic, he and his band of 16 warriors slaughtered 500 to 600 Mexicans in their last five months alone.

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By the end of his military career, Geronimo was “the worst Indian who ever lived”, according to the white settlers. He and his band of 38 men, women and children evaded thousands of Mexican and US soldiers.  Geronimo was captured on this day in 1886, by Civil War veteran and Westminster, Massachusetts native, General Nelson Miles. With the capture of Geronimo, the last of the major US-Indian wars had come to an end.

Geronimo became a celebrity in his old age, marching in Theodore Roosevelt’s inaugural parade in 1905.  He converted to Christianity and appeared in county fairs and Wild West shows around the country.

Geronimo in old age

In his 1909 memoirs, Geronimo wrote of the 1904 St. Louis World’s Fair:  “I am glad I went to the Fair. I saw many interesting things and learned much of the white people. They are a very kind and peaceful people. During all the time I was at the Fair no one tried to harm me in any way. Had this been among the Mexicans I am sure I should have been compelled to defend myself often”.

Geronimo was thrown from a horse in February 1909 and contracted pneumonia after a long, cold night on the ground. He confessed on his deathbed that he regretted his decision to surrender. His last words were to his nephew, when he said “I should have never surrendered. I should have fought until I was the last man alive”.

August 18, 1587 Lost Colony of Roanoke

What happened to the lost colonists of Roanoke, remains a mystery. They may have died of disease or starvation, or they may have been killed by hostile natives.


The 16th century was drawing to a close when Queen Elizabeth set out to establish a permanent English settlement in the New World. The charter went to Walter Raleigh, who sent explorers Philip Amadas and Arthur Barlowe to scout out locations for a settlement.

The pair landed on Roanoke Island on July 4, 1584, establishing friendly relations with local natives, the Secotans and Croatans. They returned a year later with glowing reports of what we now call the Outer Banks of North Carolina. Two Native Croatans, Manteo and Wanchese, accompanied the pair back to England. All of London was abuzz with the wonders of the New World.

Sir Walter Raleigh (?)
Explorer Sir Walter Raleigh

Queen Elizabeth was so pleased she knighted Raleigh.  The new land was called “Virginia” in honor of the Virgin Queen.

Raleigh sent a party of 100 soldiers, miners and scientists to Roanoke Island, under the leadership of Captain Ralph Lane. The attempt was doomed from the start. They arrived too late in the season for planting, and Lane alienated the neighboring tribe when misunderstanding led to the murder of their chief, Wingina. By 1586 the new arrivals had had enough, and left the island.

Ironically, their supply ship arrived about a week later. Finding the island deserted, the vessel left 15 men behind to “hold the fort” before they too, departed.

The now knighted “Sir” Walter Raleigh was not to be deterred. He recruited 90 men, 17 women and 9 children for a more permanent “Cittie of Raleigh”, appointing John White governor. Among the colonists were White’s pregnant daughter, Eleanor, her husband Ananias Dare, and the Croatans Wanchese and Manteo.

Wanchese, Manteo
Wanchese, Manteo

The caravan stopped at Roanoke Island in July, 1587, to check on the 15 men left behind a year earlier.  Raleigh believed that the Chesapeake afforded better opportunities for his new settlement, but his Portuguese pilot Simon Fernandes had other ideas.

Fernandes was a Privateer, impatient to resume his hunt for Spanish shipping.  He ordered the colonists ashore on Roanoke Island. It could not have lifted the spirits of the small group to learn that the 15 left by the earlier expedition, had disappeared.

Eleanor Dare gave birth to a daughter on August 18, 1587, and called her Virginia.  She was the first English child born to the new world.

Fernandez departed for England ten days later, taking along an anxious John White, who wanted to return to England for supplies. It was the last time Governor White would see his family.

croatoan(2)White found himself trapped in England by the invasion of the Spanish Armada, and the Anglo-Spanish war.  It would be three years before he could return to Roanoke. He arrived on August 18, 1590, three years to the day from the birth of his granddaughter. White found the place deserted, save for the word “CROATOAN”, carved into a fence post.  The letters “CRO” appeared on a nearby tree.

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White had hopes of finding his family at Croatoan, the home of Chief Manteo’s people to the south, on modern day Hatteras Island.

A hurricane came up before he could explore further, his ships so damaged that he had return to England. Despite several attempts he never raised the resources to return.

What happened to the lost colonists of Roanoke, remains a mystery. They may have died of disease or starvation, or they may have been killed by hostile natives.

Perhaps they went to live with Chief Manteo’s people, after all. One of the wilder legends has Virginia Dare, now a young woman, transformed into a snow white doe by the evil medicine man Chico, but that must be a story for another day.  The fate of the first English child born on American soil may never be known.

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Seventeen years later another group of colonists would apply the lessons learned in Roanoke, founding their own colony a few miles up the coast at a place called Jamestown.

One personal anecdote involves a conversation I had with a woman in High Point, North Carolina, a few years back. She described herself as having Croatan ancestry, her family going back many generations on the outer banks. She described her Great Grandmother, a full blooded Croatan. The woman looked like it, too, except for those crystal blue eyes. She used to smile at the idea of the lost colony of Roanoke. “They’re not lost”, she would say. “They are us”.

June 25, 1876 Little Big Horn

No whites were to be permitted onto these territories but for Federal Government officials, but the rich resources of the Black Hills, first in timber and then in gold, made the provision near-impossible to enforce.

During the late summer of 1854, 4,000 natives of the Brulé and Oglala Sioux gathered in the future Wyoming territory, near the modern city of Torrington, WY.   On August 17, visiting Miniconjou High Forehead killed a wandering cow, belonging to a Mormon traveling the nearby Oregon trail.  The native camp accorded with the terms of the treaty of 1851 and the cow episode could have been amicably handled, but events quickly spun out of control.

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Chief Conquering Bear attempted to negotiate recompense, offering a horse or cow from the tribe’s herd.  The owner refused, demanding $25.  That same treaty of 1851 specified that such matters would be handled by the local Indian agent, in this case one John Whitfield, scheduled to arrive within days with tribal annuities more than sufficient to settle the matter to everyone’s satisfaction.

Ignorant of this provision or deliberately choosing to ignore it, senior officer Lieutenant Hugh Fleming from nearby Fort Laramie requested that the Sioux Chief arrest High Forehead, and hand him over to the fort.  Conquering Bear refused, not wanting to violate traditional rules of hospitality.  Beside that, the Oglala Chief would’ve had no authority over a Miniconjou.

6th Infantry Regiment Second Lieutenant John Grattan arrived with a force of twenty-nine and a bad attitude, intent on arresting the cow’s killer.  One Ft. Laramie commander later remarked, “There is no doubt that Lt. Grattan left this post with a desire to have a fight with the Indians, and that he had determined to take the man at all hazards.”  French-Native interpreter Lucienne Auguste was contemptuous, taunting Sioux warriors as “women” and threatening that the soldiers had come not to talk, but to kill.

What followed was all but inevitable.  Not to be thus denigrated, angry warriors took up flanking positions around the soldiers, one of whom panicked and fired, mortally wounding Conquering Bear.  And then all hell broke out. When it was over all thirty soldiers were dead, their bodies ritually mutilated.

The Federal government was quick to respond to the “Gratton Massacre”, Secretary of War Jefferson Davis characterizing the incident as “the result of a deliberately formed plan.”

The first Sioux War of 1854 – ’56 became the first of seven major wars and countless skirmishes between the United States and various sub-groups of the Sioux people, culminating in the Ghost Dance War of 1890.

Diametrically opposite cultures steeped in mutual distrust engaged in savage cruelty each upon the other, often at the expense of innocents. There was even one major massacre of natives by other natives, when a war band of some 1,500 Oglala/Brulé Sioux attacked a much smaller group of Pawnee, during their summer buffalo hunt. Seventy-one Pawnee warriors were killed along with 102 of their women and children, their bodies horribly mutilated and scalped, some even set on fire.

Today, a 35-foot obelisk stands in mute witness to the horrors of “Massacre Canyon”.

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Massacre Canyon Monument

In the early eighteenth century, peoples of the Suhtai and Tsitsista tribes migrated across the northern Mississippi River, pushing the Kiowa to the southern plains and in turn being pushed westward, by the more numerous Lakota, or “Teton” Sioux. These were the first to adopt the horse culture of the northern plains, the two tribes merging in the early 19th century to become the northern Cheyenne.

The ten bands comprising the northern Cheyenne spread from the black hills of South Dakota, to the Platte Rivers of Colorado, at times antagonistic to and at others allied with all or part of the seven nations of the Sioux.

In 1866, the Lakota people went to war behind Chief Red Cloud, over Army encroachment onto the Powder River basin area in northeastern Wyoming. The war ended two years later with the Treaty of Fort Laramie, granting a Great Sioux Reservation to include the western half of South Dakota including the Black Hills, as well as a large, “unceded territory” in Wyoming and Montana and the Powder River Country, as Cheyenne and Lakota hunting grounds.

No whites were to be permitted onto these territories but for Federal Government officials, but the rich resources of the Black Hills, first in timber and then in gold, made the provision near-impossible to enforce.

The Army attempted for a time to keep settlers out of Indian territories, while political pressure mounted on the Grant administration to take back the Black Hills from the Lakota.   Delegations of Sioux Chieftains traveled to Washington, D.C. in an effort to persuade the President to honor existing treaties, and to stem the flow of miners into their territories. Congress offered $25,000 for the land, and for the tribes to relocate south to Indian Territory, in modern-day Oklahoma.  Chief Spotted Tail spoke for the whole delegation: “You speak of another country, but it is not my country; it does not concern me, and I want nothing to do with it. I was not born there … If it is such a good country, you ought to send the white men now in our country there and let us alone.”

The government now determined to force the issue, and imposed a deadline of January 31.  That many of the tribes even knew of such a time limit seems unlikely.  The government’s response was unworthy of a Great Nation.  On February 8, 1876, Major General Philip Sheridan ordered the commencement of military operations against those deemed “hostiles”.

The Great Sioux War of 1876-’77 began with a ham-fisted assault on the frigid morning of March 17, when Colonel Joseph Reynolds and six companies of cavalry attacked a village believed to that of the renegade Crazy Horse, but turned out to be a village of Northern Cheyenne.

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Cheyenne Artist’s Depiction of the Battle of Little bighorn

A second, far larger campaign was launched that Spring, when three columns were sent to converge on the Lakota hunting grounds. Brigadier General George Crook’s column was the first to make contact, resulting in the Battle of Rosebud Creek on June 17. While Crook claimed victory afterward, the native camp was vastly larger than expected, and Crook withdrew to camp and wait for reinforcements.  He had just taken his force out of what was to come.

General Alfred Terry dispatched the 7th Cavalry, 31 officers and 566 enlisted men led by Lieutenant Colonel George Armstrong Custer, to begin a reconnaissance in force along the Rosebud.  Custer was given the option of departing from his orders and going on the offence, should there be “sufficient reason”.   For a man possessed of physical bravery bordering on recklessness – Custer had proven that thirteen years earlier at Gettysburg – there was bound to be sufficient reason.

Custer divided his force into three detachments, more concerned about preventing the escape of the “hostiles” than with fighting them.

It was a big mistake.

Battle-of-Little-BighornThe tale of those other two columns is worth a “Today in History” essay of their own if not an entire book, but this is a story about Little Big Horn. Suffice it to say that Major Marcus Reno‘s experience of this day was as grizzly and as shocking, as that moment when the brains and face of his Arikara scout Bloody Knife spattered across his own face. Reno’s detachment had entered a buzz saw and would have been annihilated altogether, had it not met up with that of captain Frederick Benteen.

To describe what followed as “Custer’s last stand“ is to conjure images of soldiers fighting back to back, or crouched behind dead and dying horses amidst a swirling tide of warriors. Later archaeological evidence reveals not piles of spent casings marking the site of each man’s last desperate stand, but rather a scattering of brass across the hillside. Like a handful of rice, tossed across a hardwood floor.

2,500 warriors swept down on 268.  It was the worst defeat to American Arms since the disastrous rout at Bladensburg, 62 years earlier. There were no survivors.

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Capture The Flag, at Little Bighorn

The Battle of Little Big Horn, the Natives called it the “Battle of the Greasy Grass”, may be more properly regarded as the Indian’s last stand.  Custer’s detachment was destroyed, to a man.  Within hours, an enormous encampment of 10,000 natives or more were returning to their reservations, leaving no more than 600 in their place.

Crook and Terry awaited reinforcements for nearly two months after the battle.  Neither cared to venture out again, until there were at least 2,000 men.

October 26, 1918 Code Talkers

The history of the Navajo code talkers of World War 2 is well known but by no means, unique.  Indigenous Americans of other nations served as code talkers during WW2 including Assiniboine, Lakota and Meskwaki soldiers serving in the Pacific, North African, and European theaters of the war.

During the twentieth century, the United States and others specially recruited bilingual speakers of obscure languages, applying those skills in secret communications based on those languages.  Among these, the story of the Navajo “Code Talkers” are probably best known.   Theirs was a language with no alphabet or symbols, a language with such complex syntax and tonal qualities as to be unintelligible to the non-speaker. The military code based on such a language proved unbreakable in WWII. Japanese code breakers never got close.

The United States Marine Corps recruited some 400-500 Navajo speakers who served in all six Marine divisions in the Pacific theater.  Guadalcanal, Tarawa, Peleliu, Iwo Jima:  Navajo code talkers took part in every assault conducted by the United States Marine Corps from 1942, to ‘45.

160907143620-navajo-code-talkers-3-exlarge-169.jpgThe history of the Navajo code talkers of WWII is well known but by no means, unique.  Indigenous Americans of other nations served as code talkers during WW2 including Assiniboine, Lakota and Meskwaki soldiers who did service in the Pacific, North African, and European theaters of the war.

Fourteen Comanche soldiers took part in the Normandy landings.  As with the Navajo, these soldiers substituted phrases when their own language lacked a proper term.  Thus, “tank” became “turtle”.  “Bombers” became “pregnant airplanes”.  Adolf Hitler was “Crazy White Man”.

The information is contradictory, but Basque may also have been used, in areas where no native speakers were believed to be present.  Native Cree speakers served with Canadian Armed Services, though oaths of secrecy have all but blotted their contributions, from the pages of history.

The first documented use of military codes based on native American languages took place during the Second Battle of the Somme in September 1918, employing on the language skills of a number of Cherokee troops.

The government of Choctaw nation will tell you otherwise, contending that Theirs was the first native language, used in this way.  Late in 1917, Colonel Alfred Wainwright Bloor was serving in France with the 142nd Infantry Regiment. They were a Texas outfit, constituted in May of that year and including a number of Oklahoma Choctaws.

The Allies had already learned the hard way that their German adversaries spoke excellent English, and had already intercepted and broken several English-based codes. Colonel Bloor heard two of his Choctaw soldiers talking to each other, and realized he didn’t have the foggiest notion of what they were saying. If he didn’t understand their conversation, the Germans wouldn’t have a clue.

ChoctawCoders
Choctaw soldiers in training in World War I for coded radio and telephone transmissions

The first test under combat conditions took place on October 26, 1918, as two companies of the 2nd Battalion performed a “delicate” withdrawal from Chufilly to Chardeny, in the Champagne sector. One captured German officer later confirmed the Choctaw code to have been a complete success. We were “completely confused by the Indian language”, he said, “and gained no benefit whatsoever” from wiretaps.

Choctaw soldiers were embedded within multiple companies of infantry. Messages were transmitted via telephone, radio and by runner, many of whom were themselves native Americans.

As in the next war, Choctaw would improvise when their language lacked the proper word or phrase. When describing artillery, they used the words for “big gun”. Machine guns were “little gun shoot fast”.

Choctaw code talkers

The Choctaw themselves didn’t use the term “Code Talker”, that phrase wouldn’t come about, until WWII. At least one member of the group, Tobias W. Frazier, simply described what they did as, “talking on the radio”.  Of the 19 who served in WWI, 18 were native Choctaw from southeast Oklahoma. The last was a native Chickasaw. The youngest was Benjamin Franklin Colbert, Jr., the son of Benjamin Colbert Sr., one of Teddy Roosevelt’s “Rough Riders” of the Spanish American War. Born September 15, 1900 in the Durant Indian Territory, he was all of sixteen, the day he enlisted.

Another was Choctaw Joseph Oklahombi, whose name translates as “man killer” in the Choctaw language. Six days before Sergeant York’s famous capture of 132 Germans in the Argonne Forest, Joseph Oklahombi charged a strongly held German position, single-handed. Let Private Oklahombi‘s Croix de Guerre citation, personally awarded him by Marshall Petain, tell his story:

“Under a violent barrage, [Pvt. Oklahombi] dashed to the attack of an enemy position, covering about 210 yards through barbed-wire entanglements. He rushed on machine-gun nests, capturing 171 prisoners. He stormed a strongly held position containing more than 50 machine guns, and a number of trench mortars. Turned the captured guns on the enemy, and held the position for four days, in spite of a constant barrage of large projectiles and of gas shells. Crossed no man’s land many times to get information concerning the enemy, and to assist his wounded comrades”.

Unconfirmed eyewitness accounts report that 250 Germans occupied the position, and that Oklahombi killed 79 of them before their comrades decided it was wiser to surrender. Some guys are just not to be trifled with.

choctawwarmemorial

September 6, 3114BC It’s a Mayan Thing

“Each day in the sacred Maya calendar has a meaning. It tells us about the relationship among all things, including the animals, the land, humans, and everything in the cosmos.” —Hermelinda Sapon Pu, K’iche’ Maya, Day Keeper

One of the sillier bits of pop culture nonsense served up to us in the recent past, may be the world coming to an end on 12/21/12, according to the Mayan calendar. The calendar itself isn’t silly, it’s actually a sophisticated mathematical construct but the end of the world part, certainly was.

The Mayans were skilled mathematicians and it shows in their calendar, the first to recognize the concept of zero, and working extensively in a base 20 number system.

Long count glyphs

The Mayans used three separate calendars, each period represented by its own glyph. The Long Count was mainly used for historical purposes. The Maya/Mesoamerican long count, begun this day in 3114BC (corresponding to the Julian Calendar).was able to specify any date within a 2,880,000 day cycle.

The Haab was a civil calendar consisting of 18 months of 20 days, and one 5-day Uayeb, a nameless period rounding out the 365-day year.

The Tzolk’in was the “divine” calendar, used mainly for ceremonial and religious purposes. Consisting of 20 periods of 13 days, the Tzolk’in goes through a complete cycle every 260 days. The significance of this cycle is unknown, though it may be connected with the 263 day orbit of Venus. There is no year in the Haab or Tzolk’in calendars, though a Haab and Tzolk’in date may be combined to specify a particular day within a 52-year cycle.

National Geographic explains that 12/21/12 brings to a close not the end of time, but the end of the 12th Bak’tun, an almost 400-year period in the Mayan Long Count calendar.  The world doesn’t end, according to this explanation, it “rolls over” to the year zero and starts over, kind of like old cars used to do, when the odometer reached 100,000 miles.

MayanCalendar-300x300

It doesn’t really roll over to “zero”, either.  The base 20 numerical system means that 12/22/12 begins the next 400 year (actually 394.3 years) period to begin the 13th Bak’tun.  It will reset to zero at the end of the 20th Bak’tun, about 3,000 years from now.  Please let me know how that turns out.

The Mayan calendar system became extinct in most areas after the Spanish conquests of the 16th century, though it continues in use in many modern communities in highland Guatemala and in Veracruz, Oaxaca and Chiapas, Mexico.

The table of Long Count units below illustrates the Mayan units of measure.

Table of Long Count units

A day is a K’in, there are 20 K’ins in a Winal, and so on.

Today’s date then, according to the Mayan calendar, is Long Count Date 13.0.8.15.1, or:
13 baktun (13 X 144,000 days = 1,872,000 days)
0 katun (0 X 7,200 days = 0 days)
8 tun (8 X 360 days = 2,880 days)
15 uinal (15 X 20 days = 300 days)
1 k’in (1 X 1 day = 1 days)
Tzolk’in Date: 13 Imix’
Haab Date: 19 Mol
Lord of the Night

Represented graphically it all looks like this:

Hat tip to the Smithsonian National Museum of the American Indian, for that one.

Get it? Me neither, but Happy…umm… 13.0.8.15.1.

April 3, 1904 The Crying Indian

“Any man who thinks he can be happy and prosperous by letting the government take care of him; better take a closer look at the American Indian”. – Henry Ford

In the motion picture business, the term “silent film” is a retronym, a description coined after the fact to distinguish the genre from “talkies”. The Jazz Singer produced in 1927 was the first feature length picture featuring synchronous recorded music and lip-synchronized singing and speech. Within a decade, widespread production of silent films, had ceased. The era of the modern motion picture, was born.

For Iron Eyes Cody, a career spent in motion pictures reads like a history of the industry itself. This self-described son of a Cherokee father and Cree mother and born with the name “Little Eagle” began a long acting career, in the early 1930s.

Iron Eyes Cody with Roy Rogers in North of the Great Divide, 1950

To read the man’s Wikipedia page is to learn “He appeared in more than 200 films, including The Big Trail (1930), with John Wayne; The Scarlet Letter (1934), with Colleen Moore; Sitting Bull (1954), as Crazy Horse; The Light in the Forest (1958) as Cuyloga; The Great Sioux Massacre (1965), with Joseph Cotten; Nevada Smith (1966), with Steve McQueen; A Man Called Horse (1970), with Richard Harris; and Ernest Goes to Camp (1987) as Chief St. Cloud, with Jim Varney”.

“Iron Eyes learned much of his Indian lore in the days when, as a youth, he toured the country with his father, Thomas Long Plume, in a wild west show. During his travels, he taught himself the sign language of other tribes of Indians.”

Glendale Special Collections library

From future President Ronald Reagan to Bob Hope, there is scarcely anyone prominent in the first half-century of the entertainment industry who didn’t work with “Hollywood’s favorite Native American”. A close personal friend of Walt Disney, Cody appeared in over 100 television programs including many Disney productions. In 1974, Cody appeared on an episode of Mr. Rogers’ Neighborhood, featuring native American dancers. That’s him chanting in the background, on Joni Mitchell’s 1988 song “Lakota” from the album, Chalk Mark in a Rainstorm.

Jay Silverheels, the native American actor who portrayed Tonto in the Lone ranger, used to question Cody’s story. Native American stunt man Running Deer pointed out that something seemed off, Cody’s background didn’t make sense but, no matter. No use getting in the way of a good story.

The period beginning with the Cold War and ending with Woodstock was a time of sea change in American life. Babies weren’t the only thing that “boomed”. The economy exploded and with it, disposable income. Families bought cars and televisions, bought TV dinners and went on road trips. Sperry & Hutchinson company “Green Stamps” were handed out at department stores, grocery stores and gasoline stations, redeemable for Fabulous Gifts and Prizes. During the 1960s, S&H boasted about producing three times the number of stamps, as the United States Post Office.

Along with all this conspicuous consumption came conspicuous amounts, of litter. Engine oil and other solvents were drained directly into sewer drains to become part, of inland waterways. Garbage was everywhere. The situation became so bad in 1969, Cleveland’s Cayuhoga River, caught fire.

The Santa Barbara oil spill of January and February 1969 killed aquatic wildlife by the tens of thousands and remained for years the largest such spill in American history, eclipsed only by the 1989 Exxon Valdez disaster and the Deepwater Horizon spill, of 2010.

For Wisconsin Democratic Senator Gaylord Nelson, the time was right to bring a lifelong passion for environmental conservation, to center stage. Joined by Republican Congressman Pete McCloskey, the campaigns of 1969 culminated in the first “Earth Day” on April 22, 1970. President Richard Nixon and 1st Lady Pat Nixon planted a tree on the White House lawn, in celebration.

For Earth Day 1971, the nonprofit organization Keep America Beautiful launched the Public Service Announcement the Ad Council later called one of the “50 greatest commercials of all time.”

There he was, Iron Eyes Cody, paddling his canoe down that garbage infested river surrounded by smog, pollution and trash. Stepping onto the junk strewn shore, a bag of rubbish explodes at his feet, carelessly tossed from a passing car. Not a word was spoken, excepting the narrator’s voiceover. Just the actor, turning to the camera, a single tear coursing down his weathered cheek.

The “Crying Indian” ad incited a frenzy of neighborhood action. Cleanup brigades fanned out across the nation, reducing litter by an estimated 88% across 38 states. Iron Eyes Cody was rewarded with two Clio awards and his own star on the Hollywood Walk of fame. The “Face of Native Americans” was plastered across billboards, posters and magazine spots. Advertisers estimate his image was viewed no fewer, than 14 Billion times.

It’s hard to say that anything bad came of the story. The garbage was cleaned up, Hollywood raked in the cash, but Iron Eyes Cody had a secret.

In 1996, a reporter from the New Orleans Times-Picayune took a trip to Gueydan Louisiana and stumbled into that secret. “He just left” recalled Mae Abshire Duhon, Iron Eyes Cody’s sister, “and the next thing we heard was that he had turned Indian.”

Iron Eyes Cody was in fact Espera Oscar de Corti, born April 3, 1904 in rural southwest Louisiana, the second of four children born to Sicilian immigrants Antonio de Corti and Francesca Salpietra. Six years later, Antonio took his three boys and left for Texas, abandoning his wife and daughter. It was there that Cody (Corti) developed an affinity for the windswept deserts and for Native American culture.

In 1919, film producers came to the area to shoot a silent film, “Back to God’s Country”. Oscar was cast as an Indian child.

Following his father’s death five years later, Oscar traveled to California to pursue a career as an actor.

A cynic would call the man’s story a fraud and a fake, and maybe they’re right. Or maybe the transformation was as personal, as real to this Italian American, as it is possible to get. Off camera and on, De Corti portrayed a life borne of the First Nations. “Nearly all my life” he once told reporters, “it has been my policy to help those less fortunate than myself. My foremost endeavors have been with the help of the Great Spirit to dignify my People’s image through humility and love of my country. If I have done that, then I have done all I need to do“.

Iron Eyes Cody died peacefully in 1999 at the age of 94, leaving this poetic tip of the hat to the culture he had adopted, as his own. “Make me ready to stand before you with clean and straight eyes,” he wrote. “When Life fades, as the fading sunset, may our spirits stand before you without shame.”

January 18, 1983 Athlete of the Century

Future President Dwight Eisenhower played against Thorpe during the 1912 season and said this, in a 1961 speech: “Here and there, there are some people who are supremely endowed. My memory goes back to Jim Thorpe. He never practiced in his life, and he could do anything better than any other football player I ever saw”.

He was born in Oklahoma Indian territory around 1887, to parents of mixed Caucasian and Indian ancestry. According to custom he was named after something that happened, around the time of his birth. Lighting had lit up the trail to the house in which he was born. So it is he was known by the native name, Wa-Tho-Huk. “Bright Path”. He was raised a Catholic, a faith he would practice all his life with the baptismal name, Jacobus Francis Thorpe. He would grow to be the finest all-round athlete of the first half of the 20th century and maybe, for the next 100 years. We remember him as Jim Thorpe.

Thorpe was an indifferent student and ran away from school several times, especially after his twin brother Charlie died of pneumonia, at age 9. His father sent him to the Haskell Institute, an Indian boarding school in Lawrence, Kansas, hoping he wouldn’t run away again.

Two years later, his mother died in childbirth. That was it. After several arguments with his father, he left to take work at a horse ranch. Thorpe returned to his father at 16 and agreed to attend the Carlisle Indian Industrial School in Carlisle, Pennsylvania.

One day in 1907, Thorpe was walking past the school track. Several high jumpers were at practice and he decided to give it a try. With no warm-up and still in street clothes, Thorpe beat them all on his first try with a high jump of 5-feet, 9-inches.

In those days, Glenn Scobey “Pop” Warner, yeah, THAT Pop Warner, coached football at the Indian School.

Reluctant to let his best track & field athlete try a contact sport, Warner relented and let Thorpe carry the ball on two rushing plays. He’d be easily tackled and change his mind thought Warner, but Thorpe ran circles around the defenders. Twice. Flipping the ball to coach Warner, Thorpe quipped, “Nobody is going to tackle Jim“.

Thorpe came to compete in football, baseball, lacrosse and even ballroom dancing, winning the intercollegiate ballroom dancing championship, in 1912. I can’t help but respect that, as someone who moves, like a refrigerator.

Jim Thorpe in 1912

Thorpe came to national attention in 1911, after scoring all four field goals in an upset victory over Harvard, 18-15. In a 1912 victory over Army, Thorpe’s 92-yard touchdown run was called back, due to a teammate’s penalty. He ran it in again on the following play, this time running 97-yards.

He didn’t compete in track & field in 1910 or ’11 but, in the spring of 1912, he started training for the Olympics. At the 1912 Summer Olympics in Stockholm, somebody stole his shoes. He scrounged a pair from somewhere including one from a garbage can and won the decathlon, and pentathlon.

It was his first and only decathlon.

Martin Sheridan, champion athlete of the Irish American Athletic Club and five-time Olympic gold medalist told a reporter from the New York World: “Thorpe is the greatest athlete that ever lived. He has me beaten fifty ways. Even when I was in my prime, I could not do what he did today.”

The New York Times wrote in his 1953 obituary, that Thorpe “could run the 100-yard dash in 10 seconds flat; the 220 in 21.8 seconds; the 440 in 51.8 seconds; the 880 in 1:57, the mile in 4:35; the 120-yard high hurdles in 15 seconds; and the 220-yard low hurdles in 24 seconds. He could long jump 23 ft 6 in and high-jump 6 ft 5 in.[7] He could pole vault 11 feet; put the shot 47 ft 9 in; throw the javelin 163 feet; and throw the discus 136 feet“.

In today’s Olympics, we’re all supposed to be excited when professional athletes paid tens of millions of dollars to play basketball, defeat some kids from Croatia.

That wasn’t so in 1912. There were strict amateur rules. Sports teachers, professional athletes and anyone who ever competed against them were strictly forbidden from amateur sports, particularly when someone noticed.

In 1909 and 1910, Thorpe played baseball for the Rocky Mount Railroaders of the Eastern Carolina League. They were the worst team in the league despite the presence of Jim Thorpe, but no matter. The man was paid $2 a game, and $35 a week, to play baseball.

The fact was widely known but, in 1913, the Worcester Telegram published an article, stating that Thorpe had played professional baseball. Other papers picked up the story. Plausible deniability thus denied, Amateur Athletic Union (AAU) Secretary James Edward Sullivan, sprang into action.

Thorpe wrote a letter, hoping it would help: “I hope I will be partly excused by the fact that I was simply an Indian schoolboy and did not know all about such things. In fact, I did not know that I was doing wrong, because I was doing what I knew several other college men had done, except that they did not use their own names …”

It didn’t. Despite a 30-day rule for such challenges, the AAU retroactively withdrew his amateur status. The International Olympic Committee (IOC) stripped him of his awards, and medals.

Jim Thorpe first signed with the New York Giants in 1913 and played six seasons in the major leagues, between 1913 and 1919. He joined the American Football League Canton Bulldogs in 1915 helping the team to three championships before joining the National Football League where he played, for six years. All the while he would barnstorm around the country with an all-Indian professional basketball team. He was President of the American Football league in 1920 which later became, the NFL.

Jim Thorpe would play professional sports until he was 41. Depression was upon the land on those days and Thorpe struggled to hold down a job. Bouncer. Security Guard. Ditch digger. He briefly joined the Merchant Marine, in 1945. He appeared in several films sometimes sometimes as himself, and sometimes a bit player. He became a chronic alcoholic, married three times and divorced twice, with 8 kids. He was hospitalized with lip cancer in 1950 and admitted, as a charity case.

Jim Thorpe went into heart failure in 1953 while dining with his third wife, Patricia. He was revived and spoke to those around him, but later lost consciousness. Jim Thorpe died at the couple’s home in Lomita, California on March 28, 1953.

Over the years, supporters tried to have his medals restored and Olympic titles, reinstated.

Former teammate and IOC President Avery Brundage would have none of it, saying “ignorance is no excuse.”

In 1981, author Bob Wheeler published Jim Thorpe: World’s Greatest Athlete. Wheeler and his wife Florence Ridlon, herself a PhD and author of several books, may be Thorpe’s greatest supporters.

The couple founded the Jim Thorpe Foundation in 1982 and, that October, the IOC executive committee approved Thorpe’s reinstatement. Sort of.

Jim Thorpe was declared “co-champion” with Ferdinand Bie and Hugo Wieslander, athletes who had always said, that Thorpe had won. On this day in 1983 the IOC presented commemorative medals to two of Thorpe’s children, Gale and Bill. Today, the IOC lists Thorpe as “co-medalist’.

In 1954, the communities of Mauch Chunk and East Mauch Chunk of Carbon County Pennsylvania merged to form the borough of Jim Thorpe.

Thorpe’s original medals were at one time in museums but since stolen, and never recovered.

In 2020, a petition called upon the IOC to reinstate Thorpe as the sole winner of the 1912 events. Pictureworks Entertainment, a company producing a film about Thorpe supports the petition as does 1964 gold medalist, Billy Mills.