In an alternate history, the June 1914 assassination of the heir-apparent to the Habsburg Empire may have led to nothing more, than a regional squabble. Wiser heads could have prevailed, the diplomatic crisis of July resulting in nothing more than a policing action in the Balkans.
As it was, mutual distrust and entangling alliances combined with slavish obedience to mobilization timetables, to draw the Great Powers of Europe into the vortex. On August 3, the “War to End All Wars” exploded across the European continent.
Many of the soldiers who went off to war in those days, viewed the conflict as some kind of grand adventure. Many of them sang patriotic songs as the young men and boys of Russia, Germany, Austria and France stole last kisses from wives and sweethearts, and boarded their ships and trains.
Believing overwhelming manpower to be the key to victory, British Secretary of State for War Lord Horatio Kitchener recruited friends and neighbors by the tens of thousands into “Pal’s Battalions”, to fight for King and country.
Over the next four years a generation would be chewed up and spit out, in pieces.
Many single day’s fighting of the great battles of 1916 produced more casualties than every European war of the preceding 100 years, civilian and military, combined.
6,503 Americans lost their lives during the savage, month-long battle for Iwo Jima, in 1945. The first day’s fighting during the 1916 Battle of the Somme killed three times that number on the British and Commonwealth side, alone.
Over 16 million were killed and another 20 million wounded while vast stretches of the European countryside were literally, torn to pieces. Tens of thousands remain missing, to this day.
Had you found yourself in the mud and the blood, the rats and the lice of the trenches during the New Year of 1917-’18, you could have heard a plaintive refrain drifting across the barbed wire and frozen wastes of no man’s land, sung to the tune of “Auld Lang Syne”.
We’re here, because we’re here,
because we’re here, because we’re here,
we’re here, because we’re here,
because we’re here, because we’re here.
Those who fought the “Great War”, were not always human. The carrier pigeon Cher Ami escaped a hail of bullets and returned twenty-five miles to her coop despite a sucking chest wound, the loss of an eye and a leg that hung on, by a single tendon. The message she’d been given to carry, saved the lives of 190 men.
“Warrior” was the thoroughbred mount to General “Galloper” Jack Seely, arriving in August 1914 and serving four years “over there”. “The horse the Germans can’t kill” survived snipers, poison gas and shellfire to be twice buried alive in great explosions, only to return home to the Isle of Wight, and live to the ripe old age of 33.
“First Division Rags” ran through a torrent of shells, gassed and blinded in one eye, a shell fragment damaging his front paw, yet still, he got his message through.
Jackie the baboon lost a leg during heavy bombardment from German guns while frantically building a protective rock wall to shelter himself from what the German soldier Ernst Jünger later called, the “Storm of Steel”.
Tirpitz the German pig jumped clear of the sinking light cruiser SMS Dresden and would serve out the war not in a frying pan but as mascot to the HMS Glasgow.
Sixteen million animals served on all sides and in all theaters of WW1: from cats to canaries, to pigeons and mules, camels, donkeys and dogs. As “dumb animals”, none were given the choice to “volunteer”. And yet serve they did, some nine million animals making the supreme sacrifice.
In the end, starvation and malnutrition stalked the land at home as well as the front with riots at home and mutiny, in the trenches. The Russian Empire of the Czars had collapsed into a Bolshevik hellhole, never to return. Nearly every combatant saw the disintegration of its domestic economy, or teetering on the brink.
A strange bugle call came out of the night of November 7, 1918. French soldiers of the 171st Régiment d’Infanterie, stationed near Haudroy, advanced into the fog and the darkness, expecting that they were about to be attacked. Instead, they were shocked to see the apparitions of three sedans, their sides displaying the German Imperial Eagle.
Imperial Germany, its army disintegrating in the field and threatened with revolution at home had sent a peace delegation, headed by the 43-year-old politician Matthias Erzberger.
The delegation was escorted to the Compiegne Forest near Paris, to a conference room fashioned from a railroad dining car. There they were met by a delegation headed by Ferdinand Foch, Marshall of France.
Adolf Hitler would gleefully accept French surrender in the same rail car, some twenty-two years later.
The German delegation was shocked at the words that came out of Foch’s mouth. ‘Ask these gentlemen what they want,’ he said to his interpreter. Stunned, Erzberger responded. The Germans believed they were there to discuss terms of an armistice. Foch dropped the hammer: “Tell these gentlemen that I have no proposals to make”.
Ferdinand Foch had seen his country destroyed by war. He had vowed “to pursue the Feldgrauen (Field Grays) with a sword at their backs”. He had no intention of letting up.
Marshall Foch now produced a list of thirty-four demands, each one a sledgehammer blow on the German delegation. Germany was to divest herself of all means of self-defense, from her high seas fleet to the last machine gun. She was to withdraw from all lands occupied since 1870. With the German population at home facing starvation, the allies were to confiscate 5,000 locomotives, 150,000 rail cars and 5,000 trucks.
With 2,250 dying every day on the Western Front, Foch informed Erzberger he had 72 hours in which to respond. “For God’s sake, Monsieur le Marechal”, responded the German, “do not wait for those 72 hours. Stop the hostilities this very day”. Even so, the plea fell on deaf ears. Fighting would continue until the last minute, of the last day.
The German King, Kaiser Wilhelm, abdicated on the 10th as riots broke out in the streets of Germany. The final surrender was signed at 5:10am on November 11 and back-timed to 5:00am Paris time, scheduled to go into effect later that morning. The 11th hour, of the 11th day, of the 11th month.
The order went out to that effect. The war would be over in hours, but there were no other instructions.
Some field commanders ordered their men to stand down. Why fight and die over ground they could walk over in just a few hours?
Many continued the attack, believing that Germany had to be well and truly beaten. Others saw their last chance at glory or promotion. An artillery captain named Harry S Truman, kept his battery firing until only minutes before 11:00.
English teacher turned Major General Charles Summerall had a fondness for the turn of phrase. Ordering his subordinates across the Meuse River in those final hours, Summerall said “We are swinging the door by its hinges. It has got to move…Get into action and get across. I don’t expect to see any of you again…”
No fewer than 320 Americans were killed in those final six hours, another 3,240 seriously wounded.
Still smarting from the disastrous defeat at Mons back in 1914, British High Command was determined to take the place back, on the final day of the war. The British Empire lost more than 2,400 in those last 6 hours.
The French 80th Régiment d’Infanterie received two orders that morning – to launch an attack at 9:00, and cease-fire at 11:00. French losses for the final day amounted to 1,170. The already retreating Germans suffered 4,120.
One-hundred-five years ago today, all sides suffered over 11,000 dead, wounded, and missing in those final six hours. Some have estimated that more men died per hour after the signing of the armistice, than during the D-Day invasion, 26 years later.
Over in the Meuse-Argonne sector, Henry Gunther was “visibly angry”. Perhaps this American grandson of German immigrants felt he had something to prove. Anti-German bias had not reached levels of the next war, when President Roosevelt interned Americans of Japanese descent. Yet, such bias was very real. Gunther’s fiancé had already broken up with him. He’d recently been busted in rank, after writing home complaining about conditions at the front.
Bayonet fixed, Gunther charged the enemy machine gun position, as German soldiers frantically waved and yelled for him, to go back. He got off a “shot or two”, before the five round burst tore into his head. Henry Nicholas John Gunther of Baltimore Maryland was the last man to die in combat, in the Great War. It was 10:59am. The war would be over, in sixty seconds.
After eight months on the front lines Corporal Joe Rodier of Worcester Massachusetts, was jubilant. “Another day of days“. Rodier wrote in his diary. “Armistice signed with Germany to take effect at 11 a.m. this date. Great manifestations. Town lighted up at night. Everybody drunk, even to the dog. Moonlight, cool night & not a shot heard“.
Matthias Erzberger was assassinated in 1921, for his role in the surrender. The “Stab in the Back” mythology destined to become Nazi propaganda, had already begun.
AEF Commander General John “Black Jack” Pershing believed the armistice to be a grave error. He believed that Germany had been defeated but not beaten, and that failure to smash the German homeland meant that the war would have to be fought, all over again. Ferdinand Foch agreed. On reading the Versailles treaty in 1919, Foch remarked “This isn’t peace! This is a truce that will last for 20 years”.
The man got it wrong, by 36 days.
Afterward
John McCrae was a physician and amateur poet from Guelph, Ontario. Following the outbreak of the “Great War” in 1914, he enlisted in the Canadian Expeditionary Force at the age of 41.
Based on his age and training, Dr. McCrae could have joined the medical corps, but volunteered instead to join a fighting unit as gunner and medical officer.
McCrae had previously served in the Boer War. This was to be his second tour of duty in the Canadian military.
Dr. McCrae fought in one of the most horrendous battles of the Great War, the second battle of Ypres, in the Flanders region of Belgium. Imperial Germany launched the first mass chemical attack in history at Ypres, attacking the Canadian position with chlorine gas on April 22, 1915. The Canadian line was broken but quickly reformed in an apocalyptic bloodletting lasting more than two full weeks.
Dr. McCrae later described the ordeal, in a letter to his mother:
“For seventeen days and seventeen nights”, he wrote, “none of us have had our clothes off, nor our boots even, except occasionally. In all that time while I was awake, gunfire and rifle fire never ceased for sixty seconds … and behind it all was the constant background of the sights of the dead, the wounded, the maimed, and a terrible anxiety lest the line should give way”.
Dr. McCrae presided over the funeral of friend on May 3, fellow soldier Alexis Helmer, who had died in the battle. McCrae performed the burial service himself when he noted how quickly the red poppies grew on the graves of the fallen. Sitting in the back of a medical field ambulance just north of Ypres, he composed this poem, the following day. He called the verse, “We Shall Not Sleep”.
Today we remember Dr. McCrae’s work as:
In Flanders Fields
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
Moina Belle Michael was born August 15, 1869 near Good Hope Georgia, about an hour’s drive east of Atlanta. She began teaching at age fifteen. Over a long career Michael worked in nearly every part of the Peach State’s education system.
In 1918 she was working at the YMCA Overseas War Secretaries headquarters, in New York. Browsing through the November Ladies Home Journal Moina came across Dr. McCrae’s poem. It was Saturday morning, November 9, 1918.
Two days before the armistice.
John McCrae lay in his own grave by this time, having succumbed to pneumonia while serving in the No. 3 Canadian General Hospital, in Boulogne. He was buried with full military honors at the Wimereux cemetery where his gravestone lies flat, due to the sandy, unstable soil.
Michael had seen McCrae’s poem before but it got to her this time, especially that last part:
“If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields”
Michael was so moved she made a personal pledge to “keep the faith”, vowing always to wear a red poppy, in honor of the dead. She scribbled a response, an act of remembrance on the back of a used envelope. She called this:
We Shall Keep the Faith
Oh! you who sleep in Flanders Fields,
Sleep sweet – to rise anew!
We caught the torch you threw
And holding high, we keep the Faith
With All who died.
We cherish, too, the poppy red
That grows on fields where valor led;
It seems to signal to the skies
That blood of heroes never dies,
But lends a luster to the red
Of the flower that blooms above the dead
In Flanders Fields.
And now the Torch and Poppy Red
We wear in honor of our dead.
Fear not that ye have died for naught;
We’ll teach the lesson that ye wrought
In Flanders Fields.
The vivid red flower blooming on the battlefields of Belgium, France and Gallipoli came to symbolize the staggering loss of life brought about by the Great War, the “War to End all Wars”. Before they had numbers, this was a war where the death toll from many single day’s fighting exceeded that of every war of the preceding century, military and civilian, combined.
A century and more has come and gone since the events related in this story. The red poppy is now an internationally recognized symbol of remembrance, lest we neglect to remember the lives lost in All wars. I keep one Always, pinned to the visor in my car. A reminder of where we come from, the prices paid to bring us to this place and to always keep the faith, with those who have come before.
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