The Mayflower set sail from England on September 6, 1620, and fetched up on the outer reaches of Cape Cod in mid-November, near the present-day site of Provincetown Harbor.

One was born over those 66 days at sea, another died. They were 101 in all, including forty members of the English Separatist Church, a radical Puritan faction who felt the Church of England hadn’t gone far enough, in the Protestant Reformation.
There the group drew up the first written framework of government established in the United States, 41 of them signing the Mayflower Compact on board the ship on November 11, 1620.
With sandy soil and no place to shelter from North Atlantic storms, a month in that place was enough to convince them of its unsuitability. Search parties were sent out and, on December 21, the “Pilgrims“crossed Cape Cod Bay and arrived at what we now know, as Plymouth Harbor.
Fully half of them died that first winter but the rest hung on, with assistance from the Grand Sachem Massasoit (inter-tribal chief) of the Wampanoag confederacy, in the form of the emissaries, Samoset and Squanto. The Mayflower returned to England in April 1621, with half its original crew.

Three more ships arrived in Plymouth over the next two years, including the Fortune (1621), the Anne and the Little James (1623). Those who arrived on these first four ships were known as the “Old Comers” of Plymouth colony, and were given special treatment in the affairs of “America’s Home Town”.
A short seventeen years later, members of the Plymouth Colony founded the town of Taunton twenty-four miles inland, and formally incorporated the place on September 3, 1639.
In 1656, the first successful iron works in Plymouth Colony and only the third in “New England” was established in Taunton, on the Two Mile River. The Taunton Iron Works operated for over 200 years, until 1876.
The town was once home to several silver smithing operations, including Reed & Barton, F.B. Rogers, and Poole Silver. To this day, Taunton is known as the “Silver City”.
Taunton also has the distinction of flying what may have been the first distinctly American flag, in history.
First raised above the town square on October 19, 1774, the flag’s canton featured the Union Jack, on the blood red field of the British Red Ensign. The Declaration of Independence lay two years in the future for these people. They were, after all, still British subjects.
Between hoist and fly ends were written the words “Liberty and Union”, a solemn declaration that the colonies were going to stick together, and that their rights as British citizens, were not about to be violated.
Not so long as they had something to say about it.
On October 21, 1774, the Taunton Sons of Liberty raised the flag 112-feet high on a Liberty Pole, and tacked the following inscription on that pole:
“Be it known to the present,
And to all future generations,
That the Sons of Liberty in TAUNTON
Fired with Zeal for the Preservation of
Their Rights as Men, and as American Englishmen,
And prompted by a just Resentment of
The Wrongs and Injuries offered to the
English Colonies in general, and to
This Province in particular,
Through the unjust Claims of
A British Parliament, and the
Machiavellian Policy of their fixed Resolution
To preserve sacred and inviolate
Their Birth-Rights and Charter-Rights,
And to resist, even unto Blood,
All attempts for their Subversion or Abridgement.
Born to be free, we spurn the Knaves who dare
For us the Chains of Slavery to prepare.
Steadfast, in Freedom’s Cause, we’ll live and die,
Unawed by Statesmen; Foes to Tyranny,
But if oppression brings us to our Graves,
and marks us dead, she ne’er shall mark us Slaves”.
The Taunton flag is considered to be among the oldest distinctly American flags if not the oldest, in history. The city officially adopted it on October 19, 1974, the 200th anniversary of the day it was first raised above Taunton green. Stop and see it if you ever get by. It’s there on the Liberty Pole, directly beneath the Stars and Stripes of the Star Spangled Banner.







Farmers used gunpowder, fire and water, anything they could think of, to destroy what could only be seen as a plague of biblical proportion. They smeared them with “hopperdozers”, a plow-like device pulled behind horses, designed to knock jumping locusts into a pan of liquid poison or fuel, or even sucking them into vacuum cleaner-like contraptions.
And then the locust went away, and no one is entirely certain, why. It is theorized that plowing, irrigation and harrowing destroyed up to 150 egg cases per square inch, in the years between swarms. Great Plains settlers, particularly those alongside the Mississippi river, appear to have disrupted the natural life cycle. Winter crops, particularly wheat, enabled farmers to “beat them to the punch”, putting away stockpiles of food before the pestilence reached the swarming phase.







A series of civil wars and other events took place during the first century B.C., ending the Republican period and leaving in its wake an Imperium, best remembered for its long line of dictators.



Brutus was 41 on the 15th of March, 44 B.C. The “Ides of March”. Caesar was 56. The Emperor’s dying words are supposed to have been “Et tu, Brute?”, as Brutus plunged the dagger in. “And you, Brutus?” But that’s not what he said. Those words were put into his mouth 1,643 years later, by William Shakespeare.
The Meux’s Brewery Co Ltd, established in 1764, was a London brewery owned by Sir Henry Meux. What the Times article was describing was a 22′ high monstrosity, held together by 29 iron hoops.
The brewery was located in the crowded slum of St. Giles, where many homes contained several people to the room.
One brewery worker was able to save his brother from drowning in the flood, but others weren’t so lucky.
In the days that followed, the crushing poverty of the slum led some to exhibit the corpses of their family members, charging a fee for anyone who wanted to come in and see. In one house, too many people crowded in and the floor collapsed, plunging them all into a cellar full of beer.
On this day in 1987, Jessica McClure’s life was anything but normal. Frightened and alone, “Baby Jessica” was stuck twenty-two feet down, at the bottom of a well.

The sun went down that Wednesday and rose the following day and then it set, and still, the nightmare dragged on.


Margaretha Geertruida Zelle, “M’greet” to family and friends, was born in the Netherlands on August 7, 1876, the eldest of four children.
All things “Oriental” were all the rage in early 1900s Paris. Mata Hari played the more exotic aspects of her background to the hilt, projecting a bold and in-your-face sexuality that was unique and provocative for her time.
The world stood still at the beginning of World War I, but not Mata Hari. Her dancing days were over by 1914, but her neutral Dutch citizenship allowed her to move about without restriction. But not without a price. Mata Hari’s sexual conquests knew no border, naively including officers and government officials of every nationality, and both sides of the Great War.
Mata Hari’s elderly defense attorney and former lover Edouard Clunet, never really had a chance. He couldn’t cross examine the prosecution’s witnesses, or even directly question his own.
The harbor at Scapa flow had been home to the British deep water fleet since 1904, a time when the place truly was, all but impregnable. By 1939, anti-aircraft weaponry was all but obsolete, old block ships were disintegrating, and anti-submarine nets were inadequate to the needs of the new war.
The electric torpedoes of the era were highly unreliable, and this wasn’t shaping up to be their night.



One day at an open-air market, the peg-legged signalman saw something that changed all that. It was a monkey, a Chacma baboon.


Juan Garrido moved from the west coast of Africa to Lisbon, Portugal, possibly as a slave, or perhaps the son of an African King, sent for a Christian education. Be that as it may, Garrido came to the new world a free man in 1513, with Juan Ponce de León. A black Conquistador who spent thirty years with the conquest, “pacifying” (fighting) indigenous peoples and searching for gold, and the mythical fountain of youth.
The Spanish government in Florida began to offer asylum to slaves from British colonies as early as 1687, when eight men, two women and a three year old nursing child arrived there, seeking refuge. It probably wasn’t as altruistic as it sounds, given the history. The primary interest seems to have been disrupting the English agricultural economy, to the north.


You must be logged in to post a comment.