Emil Joseph Kapaun was the son of Czech immigrants, a farm kid who grew up in 1920s Kansas. Graduating from Pilsen High, class of 1930, he spent much of the 30s in theological seminary, becoming an ordained priest of the Roman Catholic faith on June 9, 1940.
Kapaun served as military chaplain toward the end of WWII, before leaving the army in 1946, and rejoining in 1948.
Father Kapaun was ordered to Korea a month after the North invaded the South, joining the 8th Cavalry Regiment of the 1st Cavalry Division, out of Fort Bliss.
His unit entered combat at the Pusan perimeter, moving steadily northward through the summer and fall of 1950. Kapaun would minister to the dead and dying, performing baptisms, hearing first confessions, offering Holy Communion and celebrating Mass from an improvised altar set up on the hood of a jeep.
He once lost his Mass kit to enemy fire. He earned a Bronze Star in September that year, when he ran through intense enemy fire to rescue a wounded soldier. His was no rear-echelon ministry.
A single regiment was attacked by the 39th Chinese Corps on November 1, and completely overrun the following day. For the 8th Cav., the battle of Unsan was one of the most devastating defeats of the Korean War. Father Kapaun was ordered to evade, an order he defied. He was performing last rites for a dying soldier, when he was seized by Chinese communist forces.
Prisoners were force marched 87 miles to a Communist POW camp near Pyoktong, in North Korea. Conditions in the camp were gruesome. 1st Lt. Michael Dowe was among the prisoners, it’s through him that we know much of what happened there. Dowe later described Father Kapaun trading his watch for a blanket, only to cut it up to fashion socks for the feet of prisoners.
Father Kapaun would risk his life, sneaking into the fields around the prison compound to look for something to eat. He would always bring it back to the communal pot.
Chinese Communist guards would taunt him during daily indoctrination sessions, “Where is your god now?” Before and after these sessions, he would move through the camp, ministering to Catholic and non-Catholic alike. Kapaun would slip in behind every work detail, cleaning latrines while other prisoners argued over who’d get the job. He’d wash the filthy laundry of those made weak and incontinent with dysentery.
Starving, suffering from a blood clot in his leg and a severe eye infection, Father Kapaun defied his communist captors to lead Easter services in April, 1951. He was incapacitated a short time later. Chinese guards carried him off to a “hospital” – a fetid, stinking part of the camp known to prisoners as the “Death House”, from which few ever returned. “If I don’t come back”, he said, “tell my Bishop that I died a happy death.”
In the end, he was too weak to lift the plate that held the meager meal the guards left for him. US Army records report that he died of pneumonia on May 6, 1951, but his fellow prisoners will tell you that he died on May 23, of malnutrition and starvation. He was 35.
Scores of men credit their own survival in that place, to Chaplain Kapaun.
In 2013, President Barack Obama presented Kapaun’s family with the Medal of Honor, posthumous, for his heroism at Unsan. The New York Times reported that April: “The chaplain “calmly walked through withering enemy fire” and hand-to-hand combat to provide medical aid, comforting words or the last rites of the Roman Catholic Church to the wounded, the citation said. When he saw a Chinese soldier about to execute a wounded comrade, Sgt. First Class Herbert A. Miller, he rushed to push the gun away. Mr. Miller, now 88, was at the White House for the ceremony with other veterans, former prisoners of war and members of the Kapaun family”.
Pope John Paul II named Father Kapaun a “Servant of God” in 1993, the first step toward Roman Catholic Sainthood. On November 9, 2015, the Catholic Diocese of Wichita submitted a 1,066 page report on the life of Chaplain Kapaun, to the Roman Curia at the Vatican. A team of six historians reviewed the case for beatification. On June 21, 2016, the committee unanimously approved the petition.

The Congregation for the Causes of Saints, the committee of cardinals which makes recommendations concerning sainthood to the Pope, have taken the position that Kapaun would not be declared a martyr, a step which would have greatly accelerated the Pilsen, Kansas native toward sainthood. Fellow prisoners and Korean War veterans have argued passionately, (I personally know one of them) that Kapaun was killed by Chinese Army prison guards, for standing up for his faith. Vatican officials counter that no one actually saw Kapaun die. Witnesses only saw the Father being carried away and, ever watchful over the credibility of its own sainthood investigations, the matter continues under Church review.
Wichita Bishop Carl Kemme believes that full canonization will not take place until 2020, at the earliest.







Which brings us back to that funny-looking boat. The Office of Strategic Services (OSS), predecessor to the modern Central Intelligence Agency (CIA), built two of these semi-submersibles, code named “Gimik”, part of a top-secret operation code named “NAPKO”.







The radio drama began with a statement that, what followed, was fictional. The warning was repeated at the 40 and 55-minute mark, and again at the end of the broadcast. It began with a weather report, and then went to a dance band remote, featuring “Ramon Raquello and his orchestra”. The music was periodically interrupted by live “news” flashes, beginning with strange explosions on Mars. Producer Orson Welles made his first radio appearance as the “famous” (but non-existent) Princeton Professor Dr. Richard Pierson, who dismissed speculation about life on Mars.
A short time later, another “news flash” reported a fiery crash in Grovers Mill, NJ. What was originally thought to be a meteorite was revealed to be a rocket machine as a tentacled, pulsating Martian unscrewed the hatch and incinerated the crowd with a death ray.

Humbert Roque Versace was born in Honolulu on July 2, 1937, the oldest of five sons born to Colonel Humbert Joseph Versace. Writer Marie Teresa “Tere” Rios was his mother, author of the
He did his tour, and voluntarily signed up for another six months. By the end of October 1963, Rocky had fewer than two weeks to the end of his service. He had served a year and one-half in the Republic of Vietnam. Now he planned to go to seminary school. He had already received his acceptance letter, from the Maryknoll order.


The effect was entirely unacceptable to his Communist tormentors. To the people of these villages, this man made sense.

South Carolina seceded in December 1860, and the world waited to see who’d follow. New York City became the next to call for secession on January 6, when Mayor Fernando Wood addressed the city’s governing body. “When Disunion has become a fixed and certain fact”, he said, “why may not New York disrupt the bands which bind her to a venal and corrupt master…and destroyed the Confederacy of which she was the proud Empire City?”

A courier express note arrived on October 7, 1945. “There are few controversies that are not susceptible to a peace time resolution” read the note, “if examined in an atmosphere of tranquility and calm rather than strife and turmoil. I would suggest the possibility of roast veal as a vehicle of peace. Why don’t you run down the fattest calf in Erie County, barbecue it and serve it with fixin’s in the old blacksmith shop where the ruckus started? Who can tell? The dissidents might decide to resume citizenship.” The note was signed “Very Sincerely Yours, Harry Truman”.![4b4cf0f864c3dabcdb_IMG_7326[1]](https://todayinhistory.blog/wp-content/uploads/2018/10/4b4cf0f864c3dabcdb_img_73261.jpg?w=684&h=513)

Tammany Societies adopted a number of native terms, with leaders calling themselves Grand Sachem, and meeting in halls called “Wigwams”. The most famous of these was incorporated in New York on May 12, 1789.
Some among the self-styled “Uppertens”, the top 10,000 amid New York’s socioeconomic strata, fell in with the self-dealing and corruption of the Tammany Hall machine. Others counted on an endless supply of cheap immigrant labor.
Next is the spoils system, itself. To this day, too many think it’s government’s job to “Bring home the Bacon”, not seeming to realize that they are themselves, the hogs. The Roosevelt administrations’ efforts to fix the Great Depression resulted in a blizzard of bacon from an increasingly Nationalized federal government, separating the local machines from their proximate base of support.
The history of the Navajo code talkers of WWII is relatively well known, but by no means, unique. Indigenous Americans of other nations served as code talkers in WW2, including Assiniboine, Lakota and Meskwaki soldiers, who did service in the Pacific, North African, and European theaters of the war.
The Choctaw themselves didn’t use the term “Code Talker”, that wouldn’t come along until WWII. At least one member of the group, Tobias W. Frazier, simply described what they did as, “talking on the radio”. Of the 19 who served in WWI, 18 were native Choctaw from southeast Oklahoma. The last was a native Chickasaw. The youngest was Benjamin Franklin Colbert, Jr., the son of Benjamin Colbert Sr., one of Teddy Roosevelt’s “Rough Riders” of the Spanish American War. Born September 15, 1900 in the Durant Indian Territory, he was all of sixteen, the day he enlisted.

The Battle of Balaclava opened shortly after 5:00am on this day in 1854, when a squadron of Russian Cossack Cavalry advanced under cover of darkness. The Cossacks were followed by a host of Uhlans, their Polish light cavalry allies, against several dug-in positions occupied by Ottoman Turks. The Turks fought stubbornly, sustaining 25% casualties before finally being forced to withdraw.






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